Download Costumes Em Comum DOWNLOAD PDF - MB. Share Embed Donate. Report this link. Short Description. Download Costumes Em Comum. Costumes em comum (parte 2).pdf Download - dancindonna.info If no results, Please search Costumes em comum (parte 2) here Again. A Formação da Classe Operária Inglesa (); Costumes em Comum (). Instituições, Universidade de Leeds. Edward Palmer Thompson (Oxford, 3 de fevereiro de — Worcester, 28 de agosto de . Imprimir/exportar. Criar um livro · Descarregar como PDF · Versão para impressão.
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J Ethnobiol Ethnomed. Published online Jan Gustavo Goulart Moreira Moura: moc. Abstract Background This article aims to discuss the incorporation of traditional time in the construction of a management scenario for pink shrimp in the Patos Lagoon estuary RS , Brazil. To meet this objective, two procedures have been adopted; one at a conceptual level and another at a methodological level.
Gustavo Goulart Moreira Moura: moc. Abstract Background This article aims to discuss the incorporation of traditional time in the construction of a management scenario for pink shrimp in the Patos Lagoon estuary RS , Brazil. To meet this objective, two procedures have been adopted; one at a conceptual level and another at a methodological level.
At the conceptual level, the concept of traditional time as a form of traditional ecological knowledge TEK was adopted.
Method At the methodological level, we conduct a wide literature review of the scientific knowledge SK that guides recommendations for pink shrimp management by restricting the fishing season in the Patos Lagoon estuary; in addition, we review the ethno-scientific literature which describes traditional calendars as a management base for artisanal fishers in the Patos Lagoon estuary.
Results Results demonstrate that TEK and SK describe similar estuarine biological processes, but are incommensurable at a resource management level. Conclusions The commensurable and the incommensurable levels reveal different basis of time-space perceptions between traditional ecological knowledge and scientific knowledge. Keywords: Traditional ecological knowledge, Traditional natural resource management systems, Modern science-based resource management, Traditional time, Incommensurability, Artisanal fishery, Patos Lagoon estuary Introduction The socio-ecological approach has been widely used by several theorists of Human Ecology and Theory of commons [ 1 ] for the study and conservation of terrestrial, marine, and estuarine-lagoon ecosystems [ 2 , 3 ], and the cultural diversity associated with these environments [ 4 ].
Because of human occupancy and use, estuarine-lagoon systems are socio-ecological systems [ 2 ], making them an integral part of lagoon ecology and its cycles [ 5 ]. Knowledge about ecosystems has accompanied mankind for thousands of years and through numerous environmental changes and cultural adaptations [ 7 ].
According to Toledo and Barrera-Bassols , so-called traditional populations are heirs of historical experiences marked by the encounter between biological and cultural realms, and these experiences construe traditional ecological knowledge TEK.
On the other hand, modern society is dominated by its inability to remember immediate, medium-term, and long-range historical processes [ 4 ]. The first group claims that TEK must be integrated with SK to provide insights into ecological research biogeography, phylogeny, systematics, ethnology, population genetics, ecosystem management, etc.
Within this first proposal, TEK is complementary selectively integrated to SK, which is considered the ultimate reality against which the traditional is measured [ 7 ].
The second group proposes TEK as an alternative to Western scientific rationality [ 4 , 12 ], which may be linked to SK [ 7 ], and used to question [ 16 ] and transform it. Several priority TEK fields of investigation have been identified, such as ethnotaxonomy [ 17 ], the unity and diversity of indigenous knowledge systems [ 5 ], ethno-habitats, species migration and reproduction patterns, climate, navigation and fishing skills [ 18 ], relations with the supernatural world [ 9 ], and the traditional management of natural resources [ 14 ].
Among the problems noted in the scientific literature the following can be highlighted: romanticism in the use of TEK, the simplistic dichotomization between SK and TEK [ 20 ], the variability of analytical concepts used TEK, traditional knowledge, local ecological knowledge, indigenous knowledge, etc.
Some vague notes on how to apply TEK to these situations include the use of TEK as a source of biological information as well as a data source on local ecosystems [ 9 ].
Also noted is the possibility for overcoming the narrowness of species-level management, commonly used in science, and the possibility of working toward an ecosystemic management approach similar to the management practiced by traditional populations [ 14 ].
This article discusses another possible and little explored solution: the incorporation of traditional time based on TEK in the construction of a local resource management scenario. Research for this case study was conducted is the Patos Lagoon estuary, located in the southernmost portion of Brazil. Despite several efforts in the study of traditional time see [ 23 - 27 ], these discussions fail to describe the historical see [ 28 , 29 ] and present importance of time control see [ 30 ] as both a tool for social control and an instrument of power.
In the regulation of fishing activities, time control has been a systematic practice in management guided by conventional scientific knowledge—by prohibiting fishing during certain seasons of the year season closures see [ 9 ].
Among other regulations, INC imposes a fishing calendar for pink shrimp in the Patos Lagoon estuary. According to Kalikoski , with the creation of the Forum of the Patos Lagoon FPL , the pink shrimp fishing calendar was fashioned on the basis of scientific knowledge, and has engendered conflicts between government institutions and artisanal fisherman [ 33 ].
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